Jack MacLean is a professional. In a career that netted him 133 million dollars in 2000 burglaries, he always worked alone and stole only from the rich. He owned a Hughes 300-C helicopter, an $40,000 high-speed boat, and used electronics to monitor police radios and even link into their stolen goods computer network. Only once did he violate his own rules; and today he is serving a fifteen-year prison term.

While other books deal with the contemporary issue of the right to die, no attempt has been made to demonstrate substantially the historic nature of this question beyond the borders of the United States. Whiting demonstrates that the right to die controversy stretches back more than two thousand years, and he explains how current attitudes and practices in the U.S. have been influenced by the legal and cultural development of the ancient western world. This perspective allows the reader to understand not only the origins of the controversy, but also the different perspectives that each age has contributed to the ongoing debate. Whiting discusses the development of legal rights within both western culture and the United States, then applies these developments to the question of the right to die. In an environment of public debate that features such emotional events as the exploits of Jack Kevorkian, the publication of how to suicide manuals, and the counterattacks of Right to Life groups, the United States is left with very few options.

What does it mean today to "think like a lawyer"? Drawing on extensive interviews with men and women attorneys, the authors explore how moral reasoning affects lawyers' understanding of justice and their own role in promoting it. This examination of personal and institutional imperatives in the legal profession, illustrated with quotations from the lawyers themselves, raises questions that transcend traditional discussions of legal ethics. The authors examine: the relationship between gender and patterns of moral thinking; the ways that personal morality affects public and professional responsibility; the legal system's response to social changes in public ethics and in women's roles. For example, has the recent influx of women to the legal profession brought moral views that challenge the traditional defining characteristics of a lawyer's job? What happens when a lawyer's personal morality conflicts with the role demands of the profession? In conclusion the authors offer suggestions for constructive changes in legal education and the code of professional ethics to foster morally responsive democracy. All those concerned with moral reasoning, gender roles, and the evolution of the legal system will find this stimulating and timely reading.

Jack R. Fischel is emeritus professor of history at Millersville University in Pennsylvania. He is presently a visiting professor of the humanities at Messiah College in Grantham, Pennsylvania, where he teaches a course on the Holocaust. He has coedited Jewish American History and Culture: An Encyclopedia, which received the Association of Jewish Libraries award as the utstanding Judaica reference book of 1992, and The Encyclopedia of Jewish American Popular ulture (2009). He hascoedited five volumes of the Holocaust Studies Annual and also written two books, The Holocaust (1998) and The Holocaust and Its Religious Impact (2004). Dr. Fischel has also contributed articles and reviews on the Holocaust to many publications, including Congress Monthly, Forward, Midstream, Holocaust and Genocide Studies, Virginia Quarterly, The Weekly Standard, and other periodicals. He served for five years as the editor of Congress Monthly, the publication of the American Jewish Congress.

Annotation. Press coverage of the 1888 mutilation murders attributed to Jack the Ripper was of necessity filled with gaps and silences, for the killer remained unknown and Victorian journalists had little experience reporting serial murders and sex crimes. This engrossing book examines how fourteen London newspapers-dailies and weeklies, highbrow and lowbrow-presented the Ripper news, in the process revealing much about the social, political, and sexual anxieties of late Victorian Britain and the role of journalists in reinforcing social norms. L. Perry Curtis surveys the mass newspaper culture of the era, delving into the nature of sensationalism and the conventions of domestic murder news. Analyzing the fourteen newspapers-two of which emanated from the East End, where the murders took place-he shows how journalists played on the fears of readers about law and order by dwelling on lethal violence rather than sex, offering gruesome details about knife injuries but often withholding some of the more intimate details of the pelvic mutilations. He also considers how the Ripper news affected public perceptions of social conditions in Whitechapel.

From Jewish clothing merchants to Bangladeshi curry houses, ancient docks to the 2012 Olympics, the area east of the City has always played a crucial role in London's history. The East End, as it has been known, was the home to Shakespeare's first theatre and to the early stirrings of a mass labour movement; it has also traditionally been seen as a place of darkness and despair, where Jack the Ripper committed his gruesome murders, and cholera and poverty stalked the Victorian streets. In this beautifully illustrated history of this iconic district, John Marriott draws on 25 years of research into the subject to present an authoritative and endlessly fascinating account. With the aid of copious maps, archive prints and photographs, and the words of East Londoners from 17th-century silk-weavers to Cockneys during the Blitz, he explores the relationship between the East End and the rest of London, and challenges many of the myths which surround the area.