Книга из популярной серии «100 великих» рассказывает о самых удивительных, захватывающих загадках и тайнах неживой природы, растительного мира и царства животных, а также о невероятных, но вполне реальных существах, больше похожих на персонажи мифов и легенд. Тунгусский «зал саркофагов» и балтийские «гейзеры», поющие барханы и огнедышащие призраки, гигантская трава и чудо-кактусы, реликтовые ящеры и сумчатый дьявол, мокеле-мбембе и птица Рух... Все непознанное, малоизученное и труднообъяснимое заставляет людей задуматься о тайнах нашего мира, дает сюжеты для фантастических романов и кинофильмов, подвигает ученых на научные исследования и экспедиции, а любителей-энтузиастов — на смелые догадки. Будущее все настойчивее ставит вопрос: найдут ли люди пути к достойному сосуществованию как друг с другом, так и с миром природы, или человечество погрузится в пучину климатических, генетических и психотронных войн?

Our experiences of dying have been shaped by ancient ideas about death and social responsibility at the end of life. From Stone Age ideas about dying as otherworld journey to the contemporary Cosmopolitan Age of dying in nursing homes, Allan Kellehear takes the reader on a 2 million year journey of discovery that covers the major challenges we will all eventually face: anticipating, preparing, taming and timing for our eventual deaths. This book, first published in 2007, is a major review of the human and clinical sciences literature about human dying conduct. The historical approach of this book places our recent images of cancer dying and medical care in broader historical, epidemiological and global context. Professor Kellehear argues that we are witnessing a rise in shameful forms of dying. It is not cancer, heart disease or medical science that presents modern dying conduct with its greatest moral tests, but rather poverty, ageing and social exclusion.

In this “chilling, in-depth examination of a rapidly emerging global crisis” (In These Times), Maude Barlow and Tony Clarke, two of the most active opponents to the privatization of water show how, contrary to received wisdom, water mainly flows uphill to the wealthy. Our most basic resource may one day be limited: our consumption doubles every twenty years—twice the rate of population increase. At the same time, increasingly transnational corporations are plotting to control the world’s dwindling water supply. In England and France, where water has already been privatized, rates have soared, and water shortages have been severe. The major bottled-water producers—Perrier, Evian, Naya, and now Coca-Cola and PepsiCo—are part of one of the fastest-growing and least-regulated industries, buying up freshwater rights and drying up crucial supplies. A truly shocking exposé that is a call to arms to people around the world, Blue Gold shows in frightening detail why, as the vice president of the World Bank has pronounced, “The wars of the next century will be about water.”

The increasing importance of CSR means that companies must consider multi-stakeholder interests as well as the social, political, economic, environmental and developmental impact of their actions. However, the pursuit of profits by multinational corporations has led to a series of questionable corporate actions and the consequences of such practices are particularly evident in developing countries. Adefolake Adeyeye explores how CSR has evolved to aid the anti-corruption campaign. By examining voluntary rules applicable for curbing corruption, particularly bribery and analysing the domestic and extra-territorial laws of Nigeria, United Kingdom and the United States for holding corporations liable for bribery, she assesses the adequacy of international law's approach towards corporate liability for bribery and explores direct corporate responsibility for international corruption. The roles of corporate governance, global governance and civil liability in curbing corporate corrupt practices are given special focus.

Covering the entire period from the colonial era to the late twentieth century, this book is the first scholarly history of the homeless in America. Drawing on sources that include records of charitable organizations, sociological studies, and numerous memoirs of formerly homeless persons, Kusmer demonstrates that the homeless have been a significant presence on the American scene for over two hundred years. He probes the history of homelessness from a variety of angles, showing why people become homeless; how charities and public authorities dealt with this social problem; and the diverse ways in which different class, ethnic, and racial groups perceived and responded to homelessness. Kusmer demonstrates that, despite the common perception of the homeless as a deviant group, they have always had much in common with the average American. Focusing on the millions who suffered downward mobility, Down and Out, On the Road provides a unique view of the evolution of American society and raises disturbing questions about the repeated failure to face and solve the problem of homelessness.

The field of environmental ethics is a new but now well-established sub-discipline of philosophy. Emerging in the mid-1970s, the field coalesced with the inaugural volume of the journal Environmental Ethics in 1979 and developed rapidly. By the turn of the century, most colleges and universities offered courses, if not major programs of study, in this important discipline. The Encyclopedia of Environmental Ethics and Philosophy addresses the needs of upper high school students, undergraduate researchers, teachers and professors, as well as general readers by examining the philosophical and ethical issues underlying contemporary and historical environmental issues, policies, and debates. More than 300 peer-reviewed articles cover concepts, institutions, topics, events and people, including global warming, animal rights, environmental movements, alternative energy, green chemistry, industrial ecology, and eco-sabotage. Encyclopedia of Environmental Ethics and Philosophy joins the suite of other MacMillan applied ethics titles: Encyclopedia of Bioethics and the Encyclopedia of Science, Technology, and Ethics. Additional features include 200 photographs and illustrations, thematic outline, annotated bibliography, and a comprehensive index.

Vol. 2 : Arachnids, Birds, Crustaceans, Insects and Molluscs. - 320 p.

As environmental security gains increasing attention, there is a pressing need for rigorous examinations of environmental causes of conflict and the potential for conflict resolution. Environmental Conflict explores the relationship between environmental degradation or scarcity and either intrastate or interstate violent conflict. Informed by theoretical perspectives, a major strength is the focus on demanding empirical tests of hypothesized relationships between environmental factors and violence. Identifying the causes of conflict can assist in developing meliorative measures. The contributors are eminent scholars who address a pressing issue in innovative ways.

We don’t have an energy crisis. We have a consumption crisis. And this book, which takes aim at cherished assumptions regarding energy, offers refreshingly straight talk about what’s wrong with the way we think and talk about the problem. Though we generally believe we can solve environmental problems with more energy—more solar cells, wind turbines, and biofuels—alternative technologies come with their own side effects and limitations. How, for instance, do solar cells cause harm? Why can’t engineers solve wind power’s biggest obstacle? Why won’t contraception solve the problem of overpopulation lying at the heart of our concerns about energy, and what will? This practical, environmentally informed, and lucid book persuasively argues for a change of perspective. If consumption is the problem, as Ozzie Zehner suggests, then we need to shift our focus from suspect alternative energies to improving social and political fundamentals: walkable communities, improved consumption, enlightened governance, and, most notably, women’s rights. The dozens of first steps he offers are surprisingly straightforward. For instance, he introduces a simple sticker that promises a greater impact than all of the nation’s solar cells. He uncovers why carbon taxes won’t solve our energy challenges (and presents two taxes that could). Finally, he explores how future environmentalists will focus on similarly fresh alternatives that are affordable, clean, and can actually improve our well-being. Watch a book trailer.

The stereotypes of men in popular culture, from hairy-chested movie stars to rough-hewn heroes, do not alone represent masculinity. In fact, there are many ways to define masculine behavior, from revealing one's feminine side to consuming vast quantities of beer. Now, a leading scholar explores the origins, structures, and dynamics of masculinity in a unique new reference work.

This book appears after almost four decades of study, conferences, discussion, and publication. Over those years, students of “fascism,” as a subject of inquiry, have seen its “essence” change, in the judgments of scholars, from a movement of the “extreme right” into one that was neither of the “right” nor the “left.” We are now told that “Fascist ideology represented a synthesis of organic nationalism with the antimaterialist revision of Marxism.” From a political revolution entirely without any pretense of a rational belief system, we are now told, by those best informed, that “fascism’s ability to appeal to important intellectuals . . . underlines that it cannot be dismissed as . . . irrational. . . . [In] truth, fascism was an ideology just like the others.” Moreover, it has been acknowledged that “Fascism was possible only if based on genuine belief.” In effect, the study of Italian Fascism has delivered itself of significantly altered assessments over the past decades. Where, at one time, Fascism was simply dismissed as a phenomenon understood to be without intellectual substance, a right-wing excrescence that invoked violence and war, it is now more and more regularly understood to be a movement, and a regime, predicated on a reasonably well articulated belief system that engaged the rational commitment of many.