Much like the character in one of his best-selling books, Andy Andrews is first and foremost a Noticer. Sometimes, all one needs is a little perspective and Andy has been providing that perspective to some of the world's most influential companies and organizations for the last 20 years. His ability to transform an individual by their own understanding and desire has made him loved by millions. Now, Andy Andrews brings his lessons and perspective into the important arena of government, citizenship, and what it means to completely uphold the truth. If the truth is what sets us free, what does it mean to live in a society where truth is absent? How do truth and lies in the past shape our destiny today? Through the lens of the Holocaust, best-selling author Andy Andrews examines the critical need for truth in our relationships, our communities, and our government. In this compact, nonpartisan book, Andrews urges readers to be "careful students" of the past, seeking accurate, factual accounts of events and decisions that illuminate choices we face now. By considering how the Nazi German regime was able to carry out over eleven million institutional killings between 1933 and 1945, Andrews advocates for an informed population that demands honesty and integrity from its leaders and from each other. The future of our country rests on the ability to separate the truth from lies, and Andrews compels each of us to examine our leaders' claims with a critical eye. His question- how do you kill eleven million people?-is rovocative, but his warning is clear: "Only a clear understanding of the answer to this question and the awareness of an involved populace can prevent history from continuing to repeat itself as it already has, time and again."

Slavery is illegal throughout the world, yet more than twenty-seven million people are still trapped in one of history's oldest social institutions. Kevin Bales's disturbing story of slavery today reaches from brick kilns in Pakistan and brothels in Thailand to the offices of multinational corporations. His investigation of conditions in Mauritania, Brazil, Thailand, Pakistan, and India reveals the tragic emergence of a "new slavery," one intricately linked to the global economy. The new slaves are not a long-term investment as was true with older forms of slavery, explains Bales. Instead, they are cheap, require little care, and are disposable. Three interrelated factors have helped create the new slavery. The enormous population explosion over the past three decades has flooded the world's labor markets with millions of impoverished, desperate people. The revolution of economic globalization and modernized agriculture has dispossessed poor farmers, making them and their families ready targets for enslavement. And rapid economic change in developing countries has bred corruption and violence, destroying social rules that might once have protected the most vulnerable individuals. Bales's vivid case studies present actual slaves, slaveholders, and public officials in well-drawn historical, geographical, and cultural contexts. He observes the complex economic relationships of modern slavery and is aware that liberation is a bitter victory for a child prostitute or a bondaged miner if the result is starvation. Bales offers suggestions for combating the new slavery and provides examples of very positive results from organizations such as Anti-Slavery International, the Pastoral Land Commission in Brazil, and the Human Rights Commission in Pakistan. He also calls for researchers to follow the flow of raw materials and products from slave to marketplace in order to effectively target campaigns of "naming and shaming" corporations linked to slavery. Disposable People is the first book to point the way to abolishing slavery in today's global economy.

Tracing and theorizing the concept of the boundaries through literary works, visual objects and cultural phenomena, this book argues against the reification of boundaries as fixed and empty non-spaces that simply divide the world. Expanding on her previous work on gender and Orientalism, Inge Boer takes us into uncertain territories of fashion and art, tourism and travel, skilfully engaging the ambivalence of boundaries, as both protecting and confining, as bringing distinction while existing by virtue of their ability to be transgressed. In her close readings of that boundaries as desert, as frame, as home (or lack of it), Boer shows that boundaries are spaces within, through, and in the name of which negotiations take place. They are not lines but spaces ; neither fixed nor empty but flexible and inhabited.

The concept of a social contract has been central to political thought since the seventeenth century. Contract theory has been used to justify political authority, to account for the origins of the state, and to provide foundations for moral values and the creation of a just society.In The Social Contract from Hobbes to Rawls, leading scholars from Britain and America survey the history of contractarian thought and the major debates in political theory which surround the notion of social contract. The book examines the critical reception to the ideas of thinkers including Hobbes, Locke, Rousseau, Hegel and Marx, and includes the more contemporary ideas of John Rawls and David Gauthier. It also incorporates discussions of international relations theory and feminist responses to contractarianism. Together, the essays provide a comprehensive introduction to theories and critiques of social contract, within a broad political theoretical framework.

Why do humans, uniquely among animals, cooperate in large numbers to advance projects for the common good? Contrary to the conventional wisdom in biology and economics, this generous and civic-minded behavior is widespread and cannot be explained simply by far-sighted self-interest or a desire to help close genealogical kin. In A Cooperative Species, Samuel Bowles and Herbert Gintis--pioneers in the new experimental and evolutionary science of human behavior--show that the central issue is not why selfish people act generously, but instead how genetic and cultural evolution has produced a species in which substantial numbers make sacrifices to uphold ethical norms and to help even total strangers. The authors describe how, for thousands of generations, cooperation with fellow group members has been essential to survival. Groups that created institutions to protect the civic-minded from exploitation by the selfish flourished and prevailed in conflicts with less cooperative groups. Key to this process was the evolution of social emotions such as shame and guilt, and our capacity to internalize social norms so that acting ethically became a personal goal rather than simply a prudent way to avoid punishment. Using experimental, archaeological, genetic, and ethnographic data to calibrate models of the coevolution of genes and culture as well as prehistoric warfare and other forms of group competition, A Cooperative Species provides a compelling and novel account of how humans came to be moral and cooperative.

France is often depicted as the model of assimilationist or republican integration in the international literature on immigration. However, rarely have surveys drilled down to provide individual responses from a double representative sample. In As French as Everyone Else?, Sylvain Brouard and Vincent Tiberj provide a comprehensive assessment of the state of integration in France and challenge the usual crisis of integration by systematically comparing the "new French" immigrants, as well as their children and grandchildren born in France, with a sample of the French general population. The authors' survey considers a wide range of topics, including religious affiliation and religiosity, political attitudes and political efficacy, value systems (including gender roles, work ethics, and anti-Semitism), patterns of integration, multiple identities and national belongings, and affirmative action. As the authors show, despite existing differences, immigrants of Maghrebin, African, and Turkish origin share a wide scope of commonality with other French citizens.

“The technotronic era involves the gradual appearance of a more controlled society. Such a society would be dominated by an elite, unrestrained by traditional values. Soon it will be possible to assert almost continuous surveillance over every citizen and maintain up-to-date complete files containing even the most personal information about the citizen. These files will be subject to instantaneous retrieval by the authorities. ”

This is the paperback edition ofa globally recognized sourcebook on race and ethnic relations. It has been assembled by a world-class team of international scholars led by Ellis Cashmore to provide an authoritative, single-volume reference work on all aspects of race and ethnic studies. From Aboriginal Australians to xenophobia, Nelson Mandela to Richard Wagner, sexuality to racial profiling, the Encyclopedia is organized alphabetically and reflects cultural diversity in a global context. The entries range from succinct 400 word definitions to in-depth 2000 word essays to provide comprehensive coverage of: all the key terms, concepts and debates important figures, both historical and contemporary landmark cases historical events. Although unafraid to engage with cutting-edge theory,it is uncluttered by jargon and has been written in a lucid, 'facts-fronted' style to offer an accessible introduction to race and ethnic studies. Including a new introduction and fully cross-referenced index with most entries followed by annotated up-to-date suggestions for further reading to guide the user to the key sources, the book is already established as the authoritative sourcebook used by students, scholars, lawyers, journalists, members of the caring professions and many other groups involved in race and ethnic affairs.

A fascination with 1988, the most liberal moment in China since 1949, inspired this study, as did a frustration with breathless accounts of present day social change in China. As an historian, I wanted to trace the roots of contemporary developments, building on an almost fortyyear acquaintance with life in China. Many people and institutions have kindly enabled me to do this. A major grant from the Marsden Fund of the Royal Society of New Zealand provided much appreciated support for several visits to China. The Lee Hysan Foundation generously supported a two-month period working in the Universities Service Centre for China Studies at the Chinese University of Hong Kong. The PekingUniversity Library was a productive home base for much of this research. Other institutions that helped include the Shanghai Library, the Library of the China Youth University for Political Sciences in Beijing, the National Library in Beijing, and the Shanghai Academy of Social Sciences. Research support also came from the University of Auckland, including its Faculty of Arts. Many colleagues and friends have helped along the way, including Philip Abela, Chris Berry, Tony and Susan Browne, Chen Xin, BrianDonovan, Hong-yu Gong,AndersHansson, Wayne Lawrence, HaiqingLin, Bonnie McDougall, Rumi Sakamoto, RobertSanders, Rebecca Wu Xiaojing, and Zhou Xuelin. Bonnie McDougall and Stanley Rosen offered valuable advice at crucial points in the project. Linda Lew made good use of a University of Auckland Summer Scholarship to trawl the Internet on my behalf. Jeff Lau has helped keep me grounded. At Cambridge in New York, Eric Crahan and Abigail Zorbaugh provided vital encouragement and support. These people and institutions, along with numerous friends and colleagues in China whom I have not named, have made the research a pleasure and this book possible. I warmly thank them all, including those whom I have not identified. The book’s shortcomings are mine alone.

Jean-Louis Dessalles explores the co-evolutionary paths of biology, culture, and the great human edifice of language, linking the evolution of the language to the general evolutionary history of humankind. He provides searchingly original answers to such fundamental paradoxes as to whether we acquired our greatest gift in order to talk or so as to be able to think, and as to why human beings should, as experience constantly confirms, contribute information for the well-being of others at their own expense and for no apparent gain: which if this is one of language's main functions appears to make its possession, in Darwinian terms, a disadvantage. Dr Dessalles looks for solutions in the early history of human species and considers the degree to which language evolved as a means of choosing profitable coalition partners and maximizing individual success within a competitive social environment. The author opens with a discussion of the differences between animal and human communication and the biological foundations of language. He looks at the physiological preconditions for language evolution and the early evolution of meaning and communication. He then embarks on an important and original account of the natural history of conversation. Here he considers the roles of language in supporting social cohesion and information exchange. This challenging and original account will appeal to all those interested in the origins of language and the evolution of human behaviour.